Comments on: SELAMAT HARI RAYA AIDILADHA

By: Shaikino

Shaikino — Sat, 02 Jan 2010 01:06:43 +0000

Peace,
In the name of GOD, Most Gracious, Most Merciful
HAJJ: OVERCROWDING IN MECCA
God

By: Adam

Adam — Tue, 29 Dec 2009 08:59:47 +0000

Salam Brother and Sisters,
IN THE NAME OF GOD.
I have watched almost all (if not all) video clips in YouTube about this

By: The Hidden Secret

The Hidden Secret — Mon, 28 Dec 2009 11:34:01 +0000

Salamunalaykum Tun and others.
IN THE NAME OF GOD.
I have watched almost all (if not all) video clips in YouTube about this

By: The Hidden Secret

The Hidden Secret — Mon, 28 Dec 2009 10:35:39 +0000

Salamunalaykum Tun and others.
IN THE NAME OF GOD.
I did mentioned in my earlier comment that the Arabic word hadeeth is NARRATION in English. You may also use the word MESSAGE or SAYING to translate the Arabic word hadeeth.
You yourself did mention

By: Adam

Adam — Fri, 25 Dec 2009 20:29:23 +0000

YUSUF ALI — 2:30] Behold, thy Lord said to the angels: “I will create a vicegerent on earth.” They said: “Wilt Thou place therein one who will make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?” He said: “I know what ye know not.”
RASHAD — 2:30] Recall that your Lord said to the angels, “I am placing a representative (a temporary god) on Earth.” They said, “Will You place therein one who will spread evil therein and shed blood, while we sing Your praises, glorify You, and uphold Your absolute authority?” He said, “I know what you do not know.
His claim From” Quran: The Final Testament” p.640
RASHAD 7:185] “…Does it ever occur to them that the end of their life may be near? Which HADITH, beside this, do they believe in?”
YUSUF ALI 7:185]”…(Do they not see) that it may well be that their terms is nigh drawing to an end? In what MESSAGE after this will they then believe?”
Arabic 7:185] Fabiayyee HADITHim ba’dahoo yu’minoon.
You realize that the word Hadith is in fact in the verse but you must remember that Hadith means speech, or saying.
let us examine a little bit more;
RASHAD 68:44] “Therefore, let Me deal with those who reject this Hadith; we will lead them on whence they never perceive.
YUSUF ALI 68:44] Then leave Me alone with such as reject this MESSAGE; by degrees shall We punish them from directions they perceive not.
ARABIC 68:44]fazarnee waman yukathibubihaa thalHADITHi sanastadrijuhum…”
the WORD HADITH has been used in it. If you read it carefully, you will the discover the the MESSAGE Allah is talking about is the Quran, the Message of Allah.
There are a lot more words of Hadith which he transliterate to confuse others and with amazement he did not translate some of them because he knew if he did, they would be questioned…
Let us take a peek at it;
YUSUFALI 56:81] Is it such a MESSAGE that ye would hold in light esteem?
RASHAD 56:81] Are you disregarding this NARRATION?
ARABIC 56:81]Afabihaathal HADITHi antum mudhinoon.
[The word "Rashad" occurs in 40:29 & 38. The word "Khalifa" occurs in 2:30 and 38:26. The first "Khalifa", namely, Satan, while the second occurence (Sura 38), refers to a human "Khalifa". If we add the numbers of suras and verses of "Rashad" (40:29,38) and "Khalifa" (38:26) we get 40+29+38+38+26=171=19x9]
19 = Freemasonic numbers
19 = Pakatan Rakyat Convention 19/12/2009
19 = The numbers of finger skeleton
The translation by Rashad for Surah Al-Baqarah ayat 30 said that Allah wants to put a representative which is Satan and in parenthesis TEMPORARY GOD? How could he called Satan a temporary God. God is ONE and ALWAYS ONE. SATAN IS ALWAYS HIS CREATION.
Secondly, is it Satan or us? Does satan shed blood? No, he wispers to human, not he himself inflict harm to human. Are we destined to be on earth? Are we the Khalifa on earth or Satan?

By: Adam

Adam — Fri, 25 Dec 2009 19:15:54 +0000

It is at dusk, that I wrote these. Morning Sisters, and Brothers. For the start please do take a look a these; This shall be most entertaining for you; http://www.youtube.com/watch?v=27vqJZuxo8A http://www.youtube.com/watch?v=pnadwA1TkQ8 And this is the questions for "O'ye Quranic Cult" http://www.youtube.com/watch?v=_aF15-J7nyQ A messenger of God, being necessarily free from error, receives continuous and permanent guidance from God ( Allah ). This guidance has been described meaningfully by God ( Allah ) Himself in the Quran: Thou art indeed of the envoys, on a straight path (36:3-4). The Prophet cannot take any step but that it will be on the straight path; it is impossible for him to deviate from this path even an inch onto a crooked one. God had elucidated the meaning of this straight path on another occasion: Indeed, my lord is on a straight path (11:56). It is the path to God, the path of truth and guidance, and the Prophet has been assured by God that he is without question and without intermission on this path. Not only this, God also states of Himself that: He guides whom He wills to a straight path (2:142). And then again assures the Prophet that: Thou indeed guidest (men) to a straight path (42:52), Allah has indeed shown grace to the believers in sending them a messenger from among themselves who reciteth unto them His revelations, and purifieth them and teacheth them the Book and Wisdom (3:164). We have seen that Allah has defined the functions of the Prophet, and set up his personality in all its aspects as a model on which Muslims should pattern their lives. It remains to discover exactly to what extent Muslims are obliged to follow this pattern; with what particular emphasis this duty has been laid upon them. The reply to this question is immediately forthcoming: Obey Allah and obey the Prophet (5:92), Where we are told that just as Allah's orders in the Quran are worthy of obedience, so are the interpretations and applications of Allah's orders by the Prophet equally binding on the Muslim Community. In fact, Allah's orders and the orders of the Prophet based on them are essentially one, for: Whoever obeys the Prophet, he has obeyed Allah (4:80). The highly illogical stand of the "modernists" is that revelation is confined only to the Quran and that the Prophet's words and deeds, apart from transmitting the Quran to mankind, are uninspired by Allah, and therefore not binding on succeeding generations. There are numerous incidents related in the Quran about Prophets receiving revelation (Wahyu) as a process quite apart from the revelation of Books. For instance, Allah said to Adam: O Adam, dwell thou and thy wife in the Garden (2:35), and their Lord called them: Did I not forbid you . . . (7:22). In the case of Noah: And it was inspired in Noah: No one of thy folk will believe save him who hath believed already (11:36); Load therein two of every kind (11:11); O Noah, he is not one of thy household (11:46). Allah states of Abraham: That is our argument, which we gave to Abraham against his folk (6:83); O Abraham, forsake this (11:26); Jacob said: I do indeed scent the presence of Joseph, and when he retrieved his eyesight, he said: Did I not say to you that I know from Allah that which you know not? (12:94 ff.). In the case of Joseph: We inspired in him: thou wilt tell them of this deed of theirs when they know not (12:15). Allah called to Moses in the valley of Tuwa: O Moses, verily I am thy Lord (20:12), and then: . . . hearken to what is inspired. Again: We inspired Moses saying: Take away my slaves by night (20:77). Another occasion was when deciding a case after hearing the evidence of both sides, for it is part of the Prophet's example, as inspired by Allah, that cases should be decided on the outward evidence, and anyone who falsifies evidence in such a way that his deceit is not outwardly apparent, may have the case decided in his favour but have to pay for his deceit before Allah. The Prophet has been expressly ordered in the Qur'an to decide matters of worldly expediency after consulting with his followers: Consult with them upon the conduct of affairs (3:159). Allah has made it quite plain, as has already been shown, that the Prophet's application of Quranic principles is authorised by Himself and is to be taken as from Himself. It follows that the reasoning used by the Prophet for drawing conclusions from the Quran is itself inspired. That Allah inspires Prophets with reasoning as well as conclusions is expressed in the Quran: That is Our argument, which We gave to Abraham against his folk (6:83), where a whole process of reasoning is inspired to the Prophet Abraham. I am not here to win the trophy, you may believe in what you wish to believe in. We shall all, go there one day, and we shall know who stands in the right path and who is in the wrong path. It is not my duty to judge you, but it is his work alone, the most merciful.

By: wajaperak

wajaperak — Fri, 25 Dec 2009 02:10:14 +0000

Assallammualaikum warahmatullah hi wabarokatuh..
Tun..ribuan terima kasih kerana keizinan Tun di dalam blog ini..
The Hidden Secret
[Abdullah Ibnu Sabak

By: wajaperak

wajaperak — Thu, 24 Dec 2009 00:41:08 +0000

Assallammualaikum warah matullah hi wabarokatuh.. Semoga di izinkan Tun..terima kasih.. Amboi..marah nampak?..he..he.. touch the raw nerve? Actually it all come to this..When the musyrik demand Rasullullah s.a.w accountability in his preach..there is the time that 'Mukjizat' is required.Not all the time even when they mock that if Rasulullah s.a.w cannot fulfill their whim and fancy,..he is a liar.. So.. You and I can be in diffferences in our view in Islam and Islamic pratices.. What makes me have an issue with you or bone of contention is the way you exspress yourself.. You must say..In my opinion..I believes that..Could it be possible that.. When none is proferred, you showed and demonstrated the highest degree of aroggance..and I complied correspondingly.. Lets start again with the way we have been educated in Islamic teaching.. Shall we? Terima kasih Tun..

By: The Hidden Secret

The Hidden Secret — Wed, 23 Dec 2009 18:39:42 +0000

Salamunalaykum Tun and others.
IN THE NAME OF GOD.
1. It does not mean that I do not use the Arabic Quran. I am aware that Arabic is the most efficient language in the world, especially when it comes to the precise statement of laws. However, I have to use English translation/s when I write because most of the readers of this blog do not understand Arabic but they do understand English. Does Wajaperak understand Arabic? If I quote in Arabic will the readers of this blog and Wajaperak could possibly understand it? I am not the only person who use the English translations of the Quran. Other readers (including Wajaperak himself) also quoted the translation of the Quran in English and Bahasa Melayu (Bahasa Malaysia) and this never become an issue to me, but it is a big issue to Wajaperak. For Wajaperak, our translation cannot be use but his translation can. Our translation are misleading but his translation are accurate. GOD willing, I will include the Arabic text of the Quran in the future. Since Wajaperak claimed that he and the mainstream use Arabic Quran, I hope they could understand the Arabic text of the Quran which I will use in the future, GOD willing.
2. I was referring to the Bible when I mentioned Old Testament and New Testament as the Bible consist of these. In a widely accepted term, the Old Testament is referring to the Torah and the New Testament is referring to the Gospel although it is true that we may not be able to find the pure and original Hebrew Torah and the original Aramaic Gospel. However, we may also read the English Bible in the light of the Quran.
3. As for [97:1], let us look at some of the English translations available :-
[97:1] إِ

By: The Hidden Secret

The Hidden Secret — Wed, 23 Dec 2009 04:56:25 +0000

Salamunalaykum Tun and others.
IN THE NAME OF GOD.
This is the correct syahadah for the Angels and those who possessed knowledge i.e. as per GOD’s syahadah in [3:18] :
ش